# ayatafseer

tafseer:
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation


tafseer:
He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.


tafseer:
And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.


tafseer:
And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in


tafseer:
But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.


tafseer:
Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?


tafseer:
There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.


tafseer:
And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.


tafseer:
Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our messengers with them write down.


tafseer:
So leave them plunging into false discourses and sporting until they meet their day which they are threatened with.


tafseer:
And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.


tafseer:
And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).


tafseer:
And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?


tafseer:
Are they better or the people of Tubba and those before them? We destroyed them, for surely they were guilty.


tafseer:
They shall not taste therein death except the first death, and He will save them from the punishment of the hell,


tafseer:
And in your (own) creation and in what He spreads abroad of animals there are signs for a people that are sure


tafseer:
And (in) the variation of the night and the day, and (in) what Allah sends down of sustenance from the cloud, then gives life thereby to the earth after its death, and (in) the changing of the winds, there are signs for a people who understand.


tafseer:
Who hears the communications of Allah recited to him, then persists proudly as though he had not heard them


tafseer:
Before them is hell, and there shall not avail them aught of what they earned, nor those whom they took for guardians besides Allah, and they shall have a grievous punishment.


tafseer:
Allah is He Who made subservient to you the sea that the ships may run therein by His command, and that you may seek of His grace, and that you may give thanks.


tafseer:
And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself


tafseer:
Say to those who believe (that) they forgive those who do not fear the days of Allah that He may reward a people for what they earn.


tafseer:
And certainly We gave the Book and the wisdom and the prophecy to the children of Israel, and We gave them of the goodly things, and We made them excel the nations.


tafseer:
And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves


tafseer:
Then We have made you follow a course in the affair, therefore follow it, and do not follow the low desires of those who do not know.


tafseer:
Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge.


tafseer:
And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged.


tafseer:
Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?


tafseer:
And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful.


tafseer:
Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know.


tafseer:
As to those who disbelieved: What! were not My communications recited to you? But you were proud and you were a guilty people.


tafseer:
And when it was said, Surely the promise of Allah is true and as for the hour, there is no doubt about it, you said: We do not know what the hour is


tafseer:
And the evil (consequences) of what they did shall become manifest to them and that which they mocked shall encompass them.


tafseer:
And it shall be said: Today We forsake you as you neglected the meeting of this day of yours and your abode is the fire, and there are not for you any helpers:


tafseer:
That is because you took the communications of Allah for a jest and the life of this world deceived you. So on that day they shall not be brought forth from it, nor shall they be granted goodwill.


tafseer:
Therefore to Allah is due (all) praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds.


tafseer:
We did not create the heavens and the earth and what is between them two save with truth and (for) an appointed term


tafseer:
Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.


tafseer:
And who is in greater error than he who calls besides Allah upon those that will not answer him till the day of resurrection and they are heedless of their call?


tafseer:
And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them).


tafseer:
And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.


tafseer:
Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah


tafseer:
Say: I am not the first of the messengers, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.


tafseer:
Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride


tafseer:
And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie.


tafseer:
And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good.


tafseer:
Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve.


tafseer:
These are they from whom We accept the best of what they have done and pass over their evil deeds, among the dwellers of the garden


tafseer:
And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already passed away before me? And they both call for Allah´s aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.


tafseer:
These are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them


tafseer:
And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged.


tafseer:
And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.


tafseer:
He said: The knowledge is only with Allah, and I deliver to you the message with which I am sent, but I see you are a people who are ignorant.


tafseer:
So when they saw it as a cloud appearing in the sky advancing towards their valleys, they said: This is a cloud which will give us rain. Nay! it is what you sought to hasten on, a blast of wind in which is a painful punishment,


tafseer:
Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings. Thus do We reward the guilty people.


tafseer:
And certainly We had established them in what We have not established you in, and We had given-- them ears and eyes and hearts, but neither their ears, nor their eyes, nor their hearts availed them aught, since they denied the communications of Allah, and that which they mocked encompassed them.


tafseer:
And certainly We destroyed the towns which are around you, and We repeat the communications that they might turn.


tafseer:
Why did not then those help them whom they took for gods besides Allah to draw (them) nigh (to Him)? Nay! they were lost to them


tafseer:
They said: O our people! we have listened to a Book revealed after Musa verifying that which is before it, guiding to the truth and to a right path:


tafseer:
O our people! accept the Divine caller and believe in Him, He will forgive you of your faults and protect you from a painful punishment.


tafseer:
And whoever does not accept the-Divine caller, he shall not escape in the earth and he shall not have guardians besides Him, these are in manifest error.


tafseer:
Have they not considered that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead? Aye! He has surely power over all things.


tafseer:
And on the day when those who disbelieve shall be brought before the fire: Is it not true? They shall say: Aye! by our Lord! He will say: Then taste the punishment, because you disbelieved.


tafseer:
Therefore bear up patiently as did the messengers endowed with constancy bear up with patience and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people?


tafseer:
(As for) those who disbelieve and turn away from Allah´s way, He shall render their works ineffective.


tafseer:
And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.


tafseer:
That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret


tafseer:
So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so)


tafseer:
Have they not then journeyed in the land and seen how was the end of those before them: Allah brought down destruction upon them, and the unbelievers shall have the like of it.


tafseer:
That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.


tafseer:
And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.


tafseer:
What! is he who has a clear argument from his Lord like him to whom the evil of his work is made fairseeming: and they follow their low desires.


tafseer:
A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.


tafseer:
And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge: What was it that he said just now? These are they upon whose hearts Allah has set a seal and they follow their low desires.


tafseer:
And (as for) those who follow the right direction, He increases them in guidance and gives them their guarding (against evil).


tafseer:
Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?


tafseer:
So know that there is no god but Allah, and, ask protection for your fault and for the believing men and the believing women


tafseer:
And those who believe say: Why has not a chapter been revealed? But when a decisive chapter is revealed, and fighting is mentioned therein you see those in whose hearts is a disease look to you with the look of one fainting because of death. Woe to them then!


tafseer:
But if you held command, you were sure to make mischief in the land and cut off the ties of kinship!


tafseer:
Surely (as for) those who return on their backs after that guidance has become manifest to them, the Shaitan has made it a light matter to them


tafseer:
That is because they say to those who hate what Allah has revealed: We will obey you in some of the affairs


tafseer:
That is because they follow what is displeasing to Allah and are averse to His pleasure, therefore He has made null their deeds.


tafseer:
And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech


tafseer:
And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.


tafseer:
Surely those who disbelieve and turn away from Allah´s way and oppose the Messenger after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds.


tafseer:
Surely those who disbelieve and turn away from Allah´s way, then they die while they are unbelievers, Allah will by no means forgive them.


tafseer:
And be not slack so as to cry for peace and you have the upper hand, and Allah is with you, and He will not bring your deeds to naught.


tafseer:
The life of this world is only idle sport and play, and if you believe and guard (against evil) He will give you your rewards, and will not ask of you your possessions.


tafseer:
If He should ask you for it and urge you, you will be niggardly, and He will bring forth your malice.


tafseer:
Behold! you are those who are called upon to spend in Allah´s way, but among you are those who are niggardly, and whoever is niggardly is niggardly against his own soul


tafseer:
That Allah may forgive your community their past faults and those to follow and complete His favor to you and keep you on a right way,


tafseer:
He it is Who sent down tranquillity into the hearts of the believers that they might have more of faith added to their faith-- and Allah´s are the hosts of the heavens and the earth, and Allah is Knowing, Wise--


tafseer:
That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil


tafseer:
And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.


tafseer:
Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good


tafseer:
Nay! you rather thought that the Messenger and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.


tafseer:
And whoever does not believe in Allah and His Messenger, then surely We have prepared burning fire for the unbelievers.


tafseer:
Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us


tafseer:
Say to those of the dwellers of the desert who were left behind: You shall soon be invited (to fight) against a people possessing mighty prowess


tafseer:
There is no harm in the blind, nor is there any harm in the lame, nor is there any harm in the sick (if they do not go forth)


tafseer:
Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquillity on them and rewarded them with a near victory,


tafseer:
Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.


tafseer:
And others which you have not yet been able to achieve Allah has surely encompassed them, and Allah has power over all things.


tafseer:
And if those who disbelieve fight with you, they would certainly turn (their) backs, then they would not find any protector or a helper.


tafseer:
Such has been the course of Allah that has indeed run before, and you shall not find a change in Allah´s course.


tafseer:
And He it is Who held back their hands from you and your hands from them in the valley of Mecca after He had given you victory over them


tafseer:
It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place


tafseer:
When those who disbelieved harbored in their hearts (feelings of) disdain, the disdain of (the days of) ignorance, but Allah sent down His tranquillity on His Messenger and on the believers, and made them keep the word of guarding (against evil), and they were entitled to it and worthy of it


tafseer:
Certainly Allah had shown to His Messenger the vision with truth: you shall most certainly enter the Sacred Mosque, if Allah pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not fear, but He knows what you do not know, so He brought about a near victory before that.


tafseer:
He it is Who sent His Messenger with the guidance and the true religion that He may make it prevail over all the religions


tafseer:
Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves


tafseer:
O you who believe! be not forward in the presence of Allah and His Messenger, and be careful of (your duty to) Allah


tafseer:
O you who believe! do not raise your voices above the voice of the Prophet, and do not speak loud to him as you speak loud to one another, lest your deeds became null while you do not perceive.


tafseer:
Surely those who lower their voices before Allah´s Messenger are they whose hearts Allah has proved for guarding (against evil)


tafseer:
(As for) those who call out to you from behind the private chambers, surely most of them do not understand.


tafseer:
And if they wait patiently until you come out to them, it would certainly be better for them, and Allah is Forgiving, Merciful.


tafseer:
O you who believe! if an evil-doer comes to you with a report, look carefully into it, lest you harm a people in ignorance, then be sorry for what you have done.


tafseer:
The believers are but brethren, therefore make peace between your brethren and be careful of (your duty to) Allah that mercy may be had on you.


tafseer:
O you who believe! let not (one) people laugh at (another) people perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they


tafseer:
O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it


tafseer:
O you men! surely We have created you of a male and a female, and made you tribes and families that you may know each other


tafseer:
The believers are only those who believe in Allah and His Messenger then they doubt not and struggle hard with their wealth and their lives in the way of Allah


tafseer:
Say: Do you apprise Allah of your religion, and Allah knows what is in the heavens and what is in the earth


tafseer:
They think that they lay you under an obligation by becoming Muslims. Say: Lay me not under obligation by your Islam: rather Allah lays you under an obligation by guiding you to the faith if you are truthful.


tafseer:
Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:


tafseer:
Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?


tafseer:
And the earth, We have made it plain and cast in it mountains and We have made to grow therein of all beautiful kinds,


tafseer:
And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped,


tafseer:
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.


tafseer:
Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.


tafseer:
His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.


tafseer:
This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits)


tafseer:
And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?


tafseer:
And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.


tafseer:
Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.


tafseer:
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.


tafseer:
But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.


tafseer:
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.


tafseer:
Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.


tafseer:
And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work


tafseer:
Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):


tafseer:
And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.


tafseer:
And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise


tafseer:
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.


tafseer:
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world´s life.


tafseer:
And Allah´s is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.


tafseer:
Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.


tafseer:
And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained.


tafseer:
So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:


tafseer:
Surely We sent upon them a single cry, so they were like the dry fragments of trees which the maker of an enclosure collects.


tafseer:
They rejected all Our communications, so We overtook them after the manner of a Mighty, Powerful One.


tafseer:
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through


tafseer:
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.


tafseer:
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.


tafseer:
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?


tafseer:
If We pleased, We should have certainly made it broken down into pieces, then would you begin tb lament:


tafseer:
Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise.


tafseer:
He is the First and the Last and the Ascendant (over all) and the Knower of hidden things, and He is Cognizant of all things.


tafseer:
He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Cognizant of what is in the hearts.


tafseer:
And what reason have you that you should not believe in Allah? And the Messenger calls on you that you may believe in your Lord, and indeed He has made a covenant with you if you are believers.


tafseer:
He it is who sends down clear communications upon His servant, that he may bring you forth from utter darkness into light


tafseer:
And what reason have you that you should not spend in Allah´s way? And Allah´s is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not): they are more exalted in rank than those who spent and fought afterwards


tafseer:
Who is there that will offer to Allah a good gift so He will double it for him, and he shall have an excellent reward.


tafseer:
On that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today: gardens beneath which rivers flow, to abide therein, that is the grand achievement.


tafseer:
On the day when the hypocritical men and the hypocritical women will say to those who believe: Wait for us, that we may have light from your light


tafseer:
They will cry out to them: Were we not with you? They shall say: Yea! but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the threatened punishment of Allah came, while the archdeceiver deceived you about Allah.


tafseer:
Has not the time yet come for those who believe that their hearts should be humble for the remembrance of Allah and what has come down of the truth? And that they should not be like those who were given the Book before, but the time became prolonged to them, so their hearts hardened, and most of them are transgressors.


tafseer:
Surely (as for) the charitable men and the charitable women and (those who) set apart for Allah a goodly portion, it shall be doubled for them and they shall have a noble reward.


tafseer:
And (as for) those who believe in Allah and His messengers, these it is that are the truthful and the faithful ones in the sight of their Lord: they shall have their reward and their light, and (as for) those who disbelieve and reject Our communications, these are the inmates of the hell.


tafseer:
Know that this world´s life is only sport and play and gaiety and boasting among yourselves, and a vying in the multiplication of wealth and children, like the rain, whose causing the vegetation to grow, pleases the husbandmen, then it withers away so that you will see it become yellow, then it becomes dried up and broken down


tafseer:
Hasten to forgiveness from your Lord and to a garden the extensiveness of which is as the extensiveness of the heaven and the earth


tafseer:
No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence


tafseer:
Certainly We sent Our messengers with clear arguments, and sent down with them the Book and the balance that men may conduct themselves with equity


tafseer:
And certainly We sent Nuh and Ibrahim and We gave to their offspring the (gift of) prophecy and the Book


tafseer:
Then We made Our messengers to follow in their footsteps, and We sent Isa son of Marium afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy


tafseer:
O you who believe! be careful of (your duty to) Allah and believe in His Messenger: He will give you two portions of His mercy, and make for you a light with which you will walk, and forgive you, and Allah is Forgiving, Merciful


tafseer:
So that the followers of the Book may know that they do not control aught of the grace of Allah, and that grace is in Allah´s hand, He gives it to whom He pleases


tafseer:
Allah indeed knows the plea of her who pleads with you about her husband and complains to Allah, and Allah knows the contentions of both of you


tafseer:
(As for) those of you who put away their wives by likening their backs to the backs of their mothers, they are not their mothers


tafseer:
And (as for) those who put away their wives by likening their backs to the backs of their mothers then would recall what they said, they should free a captive before they touch each other


tafseer:
But whoever has not the means, let him fast for two months successively before they touch each other


tafseer:
Surely those who act in opposition to Allah and His Messenger shall be laid down prostrate as those before them were laid down prostrate


tafseer:
On the day when Allah will raise them up all together, then inform them of what they did: Allah has recorded it while they have forgotten it


tafseer:
Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them wheresoever they are


tafseer:
Have you not seen those who are forbidden secret counsels, then they return to what they are forbidden, and they hold secret counsels for sin and revolt and disobedience to the Messenger, and when they come to you they greet you with a greeting with which Allah does not greet you, and they say in themselves: Why does not Allah punish us for what we say? Hell is enough for them


tafseer:
O you who believe! when you confer together in private, do not give to each other counsel of sin and revolt and disobedience to the Messenger, and give to each other counsel of goodness and guarding (against evil)


tafseer:
Secret counsels are only (the work) of the Shaitan that he may cause to grieve those who believe, and he cannot hurt them in the least except with Allah´s permission, and on Allah let the believers rely.


tafseer:
O you who believe! when it is said to you, Make room in (your) assemblies, then make ample room, Allah will give you ample, and when it is said: Rise up, then rise up. Allah will exalt those of you who believe, and those who are given knowledge, in high degrees


tafseer:
O you who believe! when you consult the Messenger, then offer something in charity before your consultation


tafseer:
Do you fear that you will not (be able to) give in charity before your consultation? So when you do not do it and Allah has turned to you (mercifully), then keep up prayer and pay the poor-rate and obey Allah and His Messenger


tafseer:
Have you not seen those who befriend a people with whom Allah is wroth? They are neither of you nor of them, and they swear falsely while they know.


tafseer:
On the day that Allah will raise them up all, then they will swear to Him as they swear to you, and they think that they have something


tafseer:
You shall not find a people who believe in Allah and the latter day befriending those who act in opposition to Allah and His Messenger, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk


tafseer:
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, and He is the Mighty, the Wise.


tafseer:
He it is Who caused those who disbelieved of the followers of the Book to go forth from their homes at the first banishment you did not think that they would go forth, while they were certain that their fortresses would defend them against Allah


tafseer:
And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and in the hereafter they shall have chastisement of the fire.


tafseer:
That is because they acted in opposition to Allah and His Messenger, and whoever acts in opposition to Allah, then surely Allah is severe in retributing (evil).


tafseer:
Whatever palm-tree you cut down or leave standing upon its roots, It is by Allah´s command, and that He may abase the transgressors.


tafseer:
And whatever Allah restored to His Messenger from them you did not press forward against it any horse or a riding camel but Allah gives authority to His messengers against whom He pleases, and Allah has power over all things.


tafseer:
Whatever Allah has restored to His Messenger from the people of the towns, it is for Allah and for the Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and whatever the Messenger gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah


tafseer:
(It is) for the poor who fled their homes and their possessions, seeking grace of Allah and (His) pleasure, and assisting Allah and His Messenger: these it is that are the truthful.


tafseer:
And those who made their abode in the city and in the faith before them love those who have fled to them, and do not find in their hearts a need of what they are given, and prefer (them) before themselves though poverty may afflict them, and whoever is preserved from the niggardliness of his soul, these it is that are the successful ones.


tafseer:
And those who come after them say: Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our Lord! surely Thou art Kind, Merciful.


tafseer:
Have you not seen those who have become hypocrites? They say to those of their brethren who disbelieve from among the followers of the Book: If you are driven forth, we shall certainly go forth with you, and we will never obey any one concerning you, and if you are fought against, we will certainly help you, and Allah bears witness that they are most surely liars.


tafseer:
Certainly if these are driven forth, they will not go forth with them, and if they are fought against, they will not help them, and even if they help-them, they will certainly turn (their) backs, then they shall not be helped.


tafseer:
Like the Shaitan when he says to man: Disbelieve, but when he disbelieves, he says: I am surely clear of you


tafseer:
Therefore the end of both of them is that they are both in the fire to abide therein, and that is the reward of the unjust.


tafseer:
O you who believe! be careful of (your duty to) Allah, and let every soul consider what it has sent on for the morrow, and be careful of (your duty to) Allah


tafseer:
And be not like those who forsook Allah, so He made them forsake their own souls: these it is that are the transgressors.


tafseer:
Not alike are the inmates of the fire and the dwellers of the garden: the dwellers of the garden are they that are the achievers.


tafseer:
Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect.


tafseer:
O you who believe! do not take My enemy and your enemy for friends: would you offer them love while they deny what has come to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would you manifest love to them? And I know what you conceal and what you manifest


tafseer:
If they find you, they will be your enemies, and will stretch forth towards you their hands and their tongues with evil, and they ardently desire that you may disbelieve.


tafseer:
Indeed, there is for you a good example in Ibrahim and those with him when they said to their people: Surely we are clear of you and of what you serve besides Allah


tafseer:
Our Lord! do not make us a trial for those who disbelieve, and forgive us, our Lord! surely Thou art the Mighty, the Wise.


tafseer:
It may be that Allah will bring about friendship between you and those whom you hold to be your enemies among them


tafseer:
Allah does not forbid you respecting those who have not made war against you on account of (your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly


tafseer:
Allah only forbids you respecting those who made war upon you on account of (your) religion, and drove you forth from your homes and backed up (others) in your expulsion, that you make friends with them, and whoever makes friends with them, these are the unjust.


tafseer:
And if anything (out of the dowries) of your wives has passed away from you to the unbelievers, then your turn comes, give to those whose wives have gone away the like of what they have spent, and be careful of (your duty to) Allah in Whom you believe.


tafseer:
O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah


tafseer:
And when Musa said to his people: O my people! why do you give me trouble? And you know indeed that I am Allah´s messenger to you


tafseer:
And when Isa son of Marium said: O children of Israel! surely I am the messenger of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Messenger who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic.


tafseer:
And who is more unjust than he who forges a lie against Allah and he is invited to Islam, and Allah does not guide the unjust people.


tafseer:
They desire to put out the light of Allah with their mouths but Allah will perfect His light, though the unbelievers may be averse.


tafseer:
He it is Who sent His Messenger with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse.


tafseer:
O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement?


tafseer:
You shall believe in Allah and His Messenger, and struggle hard in Allah´s way with your property and your lives


tafseer:
He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity


tafseer:
O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved


tafseer:
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise.


tafseer:
He it is Who raised among the inhabitants of Mecca an Messenger from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,


tafseer:
The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah


tafseer:
Say: O you who are Jews, if you think that you are the favorites of Allah to the exclusion of other people, then invoke death If you are truthful.


tafseer:
Say: (As for) the death from which you flee, that will surely overtake you, then you shall be sent back to the Knower of the unseen and the seen, and He will inform you of that which you did.


tafseer:
O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading


tafseer:
But when the prayer is ended, then disperse abroad in the land and seek of Allah´s grace, and remember Allah much, that you may be successful.


tafseer:
And when they see merchandise or sport they break up for It, and leave you standing. Say: What is with Allah is better than sport and (better) than merchandise, and Allah is the best of Sustainers.


tafseer:
When the hypocrites come to you, they say: We bear witness that you are most surely Allah´s Messenger


tafseer:
That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do not understand.


tafseer:
And when you see them, their persons will please you, and If they speak, you will listen to their speech


tafseer:
And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride.


tafseer:
They it is who say: Do not spend upon those who are with the Messenger of Allah until they break up. And Allah´s are the treasures of the heavens and the earth, but the hypocrites do not understand.


tafseer:
And spend out of what We have given you before death comes to one of you, so that he should say: My Lord! why didst Thou not respite me to a near term, so that I should have given alms and been of the doers of good deeds?


tafseer:
And Allah does not respite a soul when its appointed term has come, and Allah is Aware of what you do.


tafseer:
He created the heavens and the earth with truth, and He formed you, then made goodly your forms, and to Him is the ultimate resort.


tafseer:
Has there not come to you the story of those who disbelieved before, then tasted the evil result of their conduct, and they had a painful punishment?


tafseer:
That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned back, and Allah does not stand in need (of anything), and Allah is Self-sufficient, Praised.


tafseer:
Those who disbelieve think that they shall never be raised. Say: Aye! by my Lord! you shall most certainly be raised, then you shall most certainly be informed of what you did


tafseer:
And (as for) those who disbelieve and reject Our communications, they are the inmates of the fire, to abide therein and evil is the resort.


tafseer:
And obey Allah and obey the Messenger, but if you turn back, then upon Our Messenger devolves only the clear delivery (of the message).


tafseer:
Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls


tafseer:
O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency


tafseer:
So when they have reached their prescribed time, then retain them with kindness or separate them with kindness, and call to witness two men of justice from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the latter day


tafseer:
And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses


tafseer:
That is the command of Allah which He has revealed to you, and whoever is careful of (his duty to) Allah, He will remove from him his evil and give him a big reward.


tafseer:
Lodge them where you lodge according to your means, and do not injure them in order that you may straiten them


tafseer:
Let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him


tafseer:
And how many a town which rebelled against the commandment of its Lord and His messengers, so We called it to account severely and We chastised it (with) a stern chastisement.


tafseer:
Allah has prepared for them severe chastisement, therefore be careful of (your duty to) Allah, O men of understanding who believe! Allah has indeed revealed to you a reminder,


tafseer:
An Messenger who recites to you the clear communications of Allah so that he may bring forth those who believe and do good deeds from darkness into light


tafseer:
Allah indeed has sanctioned for you the expiation of your oaths and Allah is your Protector, and He is the Knowing the Wise.


tafseer:
And when the prophet secretly communicated a piece of information to one of his wives-- but when she informed (others) of it, and Allah made him to know it, he made known part of it and avoided part


tafseer:
Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins.


tafseer:
Allah sets forth an example to those who disbelieve the wife of Nuh and the wife of Lut: they were both under two of Our righteous servants, but they acted treacherously towards them so they availed them naught against Allah, and it was said: Enter both the fire with those who enter.


tafseer:
And Allah sets forth an example to those who believe the wife of Firon when she said: My Lord! build for me a house with Thee in the garden and deliver me from Firon and his doing, and deliver me from the unjust people:


tafseer:
And Marium, the daughter of Imran, who guarded her chastity, so We breathed into her of Our inspiration and she accepted the truth of the words of her Lord and His books, and she was of, the obedient ones.


tafseer:
And certainly We have adorned this lower heaven with lamps and We have made these missiles for the Shaitans, and We have prepared for them the chastisement of burning.


tafseer:
Almost bursting for fury. Whenever a group is cast into it, its keeper shall ask them: Did there not come to you a warner?


tafseer:
They shall say: Yea! indeed there came to us a warner, but we rejected (him) and said: Allah has not revealed anything, you are only in a great error.


tafseer:
And they shall say: Had we but listened or pondered, we should not have been among the inmates of the burning fire.


tafseer:
So they shall acknowledge their sins, but far will be (forgiveness) from the inmates of the burning fire.


tafseer:
(As for) those who fear their Lord in secret, they shall surely have forgiveness and a great reward.


tafseer:
He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and eat of His sustenance, and to Him is the return after death.


tafseer:
Are you secure of those in the heaven that He should not make the earth to swallow you up? Then lo! it shall be in a state of commotion.


tafseer:
Or are you secure of those in the heaven that He should not send down upon you a punishment? Then shall you know how was My warning.


tafseer:
Have they not seen the birds above them expanding (their wings) and contracting (them)? What is it that withholds them save the Beneficent Allah? Surely He sees everything.


tafseer:
Or who is it that will be a host for you to assist you besides the Beneficent Allah? The unbelievers are only in deception.


tafseer:
Or who is it that will give you sustenance if He should withhold His sustenance? Nay! they persist in disdain and aversion.


tafseer:
What! is he who goes prone upon his face better guided or he who walks upright upon a straight path?


tafseer:
Say: He it is Who brought you into being and made for you the ears and the eyes and the hearts: little is it that you give thanks.


tafseer:
But when they shall see it nigh, the faces of those who disbelieve shall be sorry, and it shall be said


tafseer:
Say: Have you considered if Allah should destroy me and those with me-- rather He will have mercy on us


tafseer:
Say: He is the Beneficent Allah, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error.


tafseer:
Say: Have you considered if your water should go down, who is it then that will bring you flowing water?


tafseer:
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.


tafseer:
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,


tafseer:
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!


tafseer:
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?


tafseer:
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,


tafseer:
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.


tafseer:
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.


tafseer:
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.


tafseer:
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.


tafseer:
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:


tafseer:
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,


tafseer:
Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed,


tafseer:
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened


tafseer:
The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,


tafseer:
Surely We sent Nuh to his people, saying: Warn your people before there come upon them a painful chastisement.


tafseer:
And whenever I have called them that Thou mayest forgive them, they put their fingers in their ears, cover themselves with their garments, and persist and are puffed up with pride:


tafseer:
Nuh said: My Lord! surely they have disobeyed me and followed him whose wealth and children have added to him nothing but loss.


tafseer:
Because of their wrongs they were drowned, then made to enter fire, so they did not find any helpers besides Allah.


tafseer:
For surely if Thou leave them they will lead astray Thy servants, and will not beget any but immoral, ungrateful (children)


tafseer:
My Lord! forgive me and my parents and him who enters my house believing, and the believing men and the believing women


tafseer:
Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,


tafseer:
And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:


tafseer:
And that we used to sit in some of the sitting-places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:


tafseer:
And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:


tafseer:
And that some of us are good and others of us are below that: we are sects following different ways:


tafseer:
And that if they should keep to the (right) way, We would certainly give them to drink of abundant water,


tafseer:
Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.


tafseer:
Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term:


tafseer:
So that He may know that they have truly delivered the messages of their Lord, and He encompasses what is with them and He records the number of all things.


tafseer:
On the day when the earth and the mountains shall quake and the mountains shall become (as) heaps of sand let loose.


tafseer:
How, then, will you guard yourselves, if you disbelieve, on the day which shall make children grey-headed?


tafseer:
Surely your Lord knows that you pass in prayer nearly two-thirds of the night, and (sometimes) half of it, and (sometimes) a third of it, and (also) a party of those with you


tafseer:
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself


tafseer:
Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing.


tafseer:
Therefore Allah win guard them from the evil of that day and cause them to meet with ease and happiness


tafseer:
Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold.


tafseer:
And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach.


tafseer:
Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink.


tafseer:
Therefore wait patiently for the command of your Lord, and obey not from among them a sinner or an ungrateful one.


tafseer:
We created them and made firm their make, and when We please We will bring in their place the likes of them by a change.


tafseer:
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.


tafseer:
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!


tafseer:
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,


tafseer:
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.


tafseer:
And they did not take vengeance on them for aught except that they believed in Allah, the Mighty, the Praised,


tafseer:
Surely (as for) those who persecute the believing men and the believing women, then do not repent, they shall have the chastisement of hell, and they shall have the chastisement of burning.


tafseer:
Surely (as for) those who believe and do good, they shall have gardens beneath which rivers flow, that is the great achievement.


tafseer:
And as for man, when his Lord tries him, then treats him with honor and makes him lead an easy life, he says: My Lord honors me.


tafseer:
But when He tries him (differently), then straitens to him his means of subsistence, he says: My Lord has disgraced me.


tafseer:
And hell is made to appear on that day. On that day shall man be mindful, and what shall being mindful (then) avail him?


tafseer:
Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.


tafseer:
But they called him a liar and slaughtered her, therefore their Lord crushed them for their sin and levelled them (with the ground).


tafseer:
Those who disbelieved from among the followers of the Book and the polytheists could not have separated (from the faithful) until there had come to them the clear evidence:


tafseer:
And those who were given the Book did not become divided except after clear evidence had come to them.


tafseer:
And they were not enjoined anything except that they should serve Allah, being sincere to Him in obedience, upright, and keep up prayer and pay the poor-rate, and that is the right religion.


tafseer:
Surely those who disbelieve from among the followers of the Book and the polytheists shall be in the fire of hell, abiding therein


tafseer:
Their reward with their Lord is gardens of perpetuity beneath which rivers flow, abiding therein for ever


tafseer:
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.


